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My Problem with Feminism
Sadhika Pant
 October 07 2024 at 09:25 am
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Feminism, at its core, claims to champion the empowerment and equality of women. Yet, over the decades, the movement has evolved in ways that often feel disconnected from the everyday realities and complexities women face. What started as a pursuit for basic rights—like suffrage and access to education—has transformed into something more divisive, frequently promoting narratives that seem to oversimplify societal dynamics, and in some cases, even backfire against the very women they seek to uplift. Not all victories belong to feminism Feminism is often credited with much of the progress made in advancing women’s rights, from improved social status to increased participation in the workforce. While the feminist movement has played some part in promoting gender equality (in the context of suffrage for instance), many of the changes in women's roles and opportunities can be traced back to technological advancements and historical events that had little to do with feminism itself and are often underplayed in discussions within feminist circles. One of the most overlooked but transformative advancements for women's improved social status and freedom is modern plumbing. Before the advent of indoor plumbing, women spent a significant portion of their day fetching water and maintaining household cleanliness under much more labour-intensive conditions. The introduction of plumbing, followed by other domestic innovations like washing machines, refrigerators, and electric stoves, freed up time that was previously devoted to arduous household chores. While feminism advocates for women’s freedom to choose careers or engage in public life, these technological advancements were vital in making it possible for women to reduce the time they spent on domestic labour, granting them the ability to pursue goals outside of the household. Besides this, war (particularly the world wars) was instrumental in shifting societal norms about women’s participation in the workforce. As millions of men left for battle, women were called upon to fill essential roles in factories, offices, and other sectors. Women took up jobs in manufacturing, engineering, and other male-dominated industries to keep economies functioning during wartime. This temporary shift allowed women to prove that they could excel in roles previously considered beyond their capabilities, thereby challenging traditional gender roles. The post-war period did see many women return to domestic life, but the war experience had already planted the seeds for long-term changes in women's participation in the workforce. The rise of women in non-domestic roles was thus more a byproduct of necessity rather than a direct result of feminist movements. The Industrial Revolution further consolidated these gains over time. Advances in transportation (which were also, in large part, a consequence of war) dramatically increased women’s mobility. Before these developments, women’s roles were largely confined to the home and local community. The ability to commute and travel gave women the freedom to pursue education, jobs, and leisure activities that were once inaccessible due to geographic limitations. The bicycle, for example, was hailed as a symbol of women’s emancipation in the late 19th and early 20th centuries, offering unprecedented freedom of movement. The Pernicious Message of Contemporary Feminism Feminism frequently attributes every societal problem to patriarchal structures, absolving young women of personal responsibility. It is too simplistic to place all blame on patriarchy for modern issues given that women today have more opportunities than ever before in history, in education and professionally. For a movement that claims that its primary purpose is to empower women, feminism doesn’t do enough to encourage women to take responsibility for their actions and decisions, so much as it perpetually frames them as victims of circumstance. Narratives that seek to find a culprit to blame for one’s “lot” in life often hold one back from taking charge of one’s life because one has a ready excuse if one should fail. If one’s setbacks are always the fault of a rigged system, then one's successes are equally out of their control. Is there any greater disempowerment than believing the game is unwinnable from the start? No Place for Chivalry One of the byproducts of modern feminism is the notion that chivalry is inherently patronising. Acts of kindness, such as holding the door open or paying for a meal, are now viewed as perpetuating gender inequality, when they can simply be gestures of love or care. In this rush to abolish traditional norms, the distinction between genuine respect and oppressive behaviour has become blurred. Feminism's strict rejection of chivalry alienates men who wish to show courtesy in small but meaningful ways. When a man offers to pay the bill on a date, it's not a suggestion that the woman is incapable of paying her share, but rather a symbolic gesture of his willingness to provide for her. Similarly, when a man buys an engagement ring—often at the cost of several months, or even years, of his salary—it reflects his deep commitment to the relationship. This significant investment shows that he is serious about building a future together, a gesture he wouldn’t extend to just any girl he might pick up at a bar. It signifies his intention to make her happy and create a lasting bond. As a woman, would you prefer a man who is unwilling/ incapable to do heavy lifting, is inattentive in public so that you have to be extra vigilant for the both of you, or can't hold a steady job that would support you if you needed to take time off while your children are young? Or would you choose the man who only makes grand speeches about feminism, hoping to win your favour, but lacks the strength or reliability to back them up his promises with action? What’s wrong with building up your man? Mutual support in relationships is crucial. However, encouraging women to build up their partners emotionally, professionally, and personally is often viewed as regressive or submissive. Feminism's focus on independence and self-reliance can overlook the benefits of nurturing one another in a healthy partnership, which is necessary for true equality. Feminism sometimes clouds women’s thinking so insidiously that they end up bringing larger societal issues into their personal relationships, which, in my opinion, is a recipe for disaster. Disputes over tasks like doing the dishes are rarely about the actual chore or the people involved, but rather about the perceived imbalance of household responsibilities between men and women as a whole. Conflicts where you feel you're fighting a battle for the greater good on behalf of all women oppressed by men throughout history are unlikely to leave you open-minded or empathetic towards the man you're trying to build a future with. Constantly calling out what you believe to be “toxic masculinity” or trying to “defeat” your partner with your intellect will win you the argument but leave you with a defeated man—and it won’t be long before you lose both respect and attraction for him. Why not build up your man, especially when you stand to benefit tremendously from his strength, competence, and confidence, and from everything that comes his way as a result? Excessive focus on the impulsive interests of young, unmarried women Increasingly, modern feminism has begun to cater almost exclusively to the interests of young, unmarried women while neglecting the needs of married women, mothers, and older women. This is understandable, because the latter are more likely to have built fulfilling relationships with the opposite gender and would find fault with such a narrative that pits men against women. Issues like daycare facilities, abortion regrets, the emotional pain of infertility, the emotional and financial impact of widowhood, empty nest syndrome, etc. often receive less attention than topics like sexual freedom, abortion rights and equal pay. Not to mention, women who disagree with the feminist narrative, regardless of which demographic they belong to, are often labelled as "pick me" or accused of proving that "aurat hi aurat ki dushman hoti hai" (women are their own worst enemies), implying that they are upholding patriarchy instead of supporting "fellow women" in dismantling it. This leads to another issue: feminists frequently accuse these women of “pulling other women down” when they criticise entitled or unpleasant behaviour. Why should you, as a woman, be expected to show false solidarity with another woman simply because you share the same gender, rather than be free to debate and disagree based on her opinions and actions? Teaches the fun of working without the provider responsibilities This one cannot be stressed enough. Modern feminist discourse teaches young women about the fun and independence that comes from earning money without discussing the responsibilities that come with being a provider. Just as men historically have faced pressure to be sole breadwinners, women now too must grapple with the realities of financial responsibility, taxes, and long-term career planning if they wish to compete with men in the professional domain. By portraying work as a path to freedom without addressing the pressures of providing, feminism risks offering an incomplete picture of what economic independence truly entails. Feminism also perpetuates the lie that the primary source of meaning that a woman will derive in life will be from her career, while significantly downplaying the value of motherhood and family as sources of fulfilment. Many feminists often look down upon women who choose to take time off work to care for infants or young children. Those who disagree with this perspective may argue that they advocate for women's right to choose whether to work, rather than insisting that every woman must work. However, this choice is not equally available to the men with whom they seek to be equal, is it? As a woman, I would hesitate to choose a man who is unwilling or unable to keep a job for any extended period of time. At the very least, a woman expects a man to have some plan for his life, even if he hasn’t yet established a career. Don’t get me wrong; I do not advocate for men having the “choice” to work or not either. I believe men realise their potential well when they embrace their responsibilities as providers, just as women achieve their potential when they fully embrace motherhood. However, the “choice” of women to work or not often depends on various factors: having a supportive husband willing to provide, not being in a position of extreme poverty, and having a support system to help with child-rearing, among others. Calls for imitation of men’s negative behaviours In a bid to dismantle stereotypes, modern feminism sometimes encourages women to emulate behaviours traditionally associated with masculinity, even when these behaviours are negative. Clubbing, casual sexual encounters, violence, drinking, and smoking—previously considered the pitfalls of toxic masculinity—are now championed by some as symbols of freedom and empowerment. Mimicking these behaviours does little to advance equality. Instead of seeking to adopt what is often unhealthy in men’s behaviour, feminism should advocate for women’s freedom to choose without feeling compelled to conform to male standards of rebellion. Turns activism into consumerism As is often the case, where there is demand, an industry quickly rises to supply it, and create more of it—and feminism is no exception. A wide array of products, from mugs and t-shirts emblazoned with feminist slogans to movies, books, and even music artists whose entire image capitalises on the wish-fulfilment of women influenced by feminist ideals, are marketed under the banner of empowerment. Many women, who have been sold on the idea of feminism, have internalised a strong sense of perceived injustice and insecurity, and continue to buy these products under the mistaken belief that they are “doing their bit” to dismantle the patriarchy. Companies and creators exploit this "do good" sentiment for profit, turning empowerment into a business model. What many fail to realise is that they’re being taken advantage of, much like when food chains and corporations marketed fast food and processed food as a liberating alternative to home-cooked food, convincing women they were "too important" to spend time in the kitchen. This led to a cultural shift that redefined cooking as outdated or regressive, ultimately contributing to rising obesity rates and a loss of connection to traditional, healthier lifestyles. Rather than bring any meaningful change, the focus is often on superficial activism and moral superiority, driven by corporate interests. Focuses on trivial concerns Feminism has, at times, focused on relatively trivial matters like period leave policies or the "free the nipple" campaign, diverting attention from more pressing and impactful issues. These low-hanging fruits often overshadow far more significant battles, such as improving access to education for girls in developing countries, making affordable child healthcare available to women in lower-income communities, and ensuring that daycare facilities are widely accessible so women can remain in the workforce after childbirth. Counterproductive for women Finally, implementing this form of feminism on a large scale creates a culture where women hold ultimate veto power over a range of issues, from defining what constitutes "toxic" behaviour in men to making unilateral decisions about whether to abort a child. This dynamic often leaves women feeling more isolated, as their increasingly unpleasant nature can become off-putting, not just to men but even to other women. It creates unrealistic (and often unreasonable) expectations for men without encouraging women to raise their own standards. The idea that women shouldn't settle for the "bare minimum" in relationships falls flat on its face when "not settling" doesn't involve working to improve the relationship, but instead means leaving or avoiding commitment over exaggerated concerns while engaging in casual flings with multiple partners. Traditionally, older women have passed down wisdom to younger generations—not just in the realm of homemaking, child-rearing, and relationships, but in cultivating the grace and dignity that defines womanhood. Mothers and grandmothers, often the fiercest protectors of their daughters’ futures, rarely raise them to view the world as a battlefield where every man is an enemy to outwit or a prey to subdue. Much like fathers with sons, mothers are strict with their daughters and set high expectations from them, aware of both the joys and burdens of womanhood. When advising their daughters about relationships, older women don’t arm them with a checklist of demands or expectations for how men should behave. Instead, they offer a vision of what a partnership can be—one rooted in mutual respect, shared goals, and a commitment to a lasting union. The man a woman chooses should be willing to work hard, provide protection, and strive for a monogamous relationship that leads to marriage, while also handling practical tasks and allowing her to fully embrace her femininity. In turn, she should be willing to have and nurture his children, put some effort into her appearance for him, offer emotional support, and cultivate a harmonious home life, trusting him in areas where he has expertise. She might strive to regulate her emotions, ensuring conflicts don’t become unnecessarily hostile, while refraining from making him compete for her attention, and show him respect—especially in public—while letting him lead at times. These qualities, neither rigid nor required from the start, can develop naturally over time, as long as both partners are committed to each other’s growth. Ultimately, the challenge of any narrative that seeks to address the problems of a particular group lies in balancing the message of empowerment with the realities of life, relationships, and individual desires, and this is where modern feminism frequently falls short. True empowerment may lie not in rejecting traditional roles or pitting men and women against each other but in forging strong, meaningful partnerships with men—romantic or professional and in embracing the multifaceted roles women can play—as mothers, professionals, caretakers, or partners. In the end, it seems to me that the advice passed down from mothers, grandmothers and mother figures—rooted in wisdom, reality, and a little common sense—offers far more genuine empowerment than the hollow battle cries of modern feminism ever could. Image source: Little Women (1994)
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None Are So Blind
LadyVal
 September 20 2024 at 01:35 pm
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“And you shall know the truth, and the truth shall make you free.” (John 8:32 of New King James Version.) Until very recently—in at least most of the West—these words were understood and acknowledged as the foundation of all civilization and the bedrock of decent society. Unfortunately, what was once commonly understood by enlightened human beings has now been pretty much rejected out of hand. Beginning with the “Enlightenment”–and never has an era been less aptly named!—truth and objectivity began to be replaced by the concept of relativism: that is, a belief in changeable standards. An example of relativism is, for instance, the claim that even the most atrocious of crimes might be absolved under the proper mitigating circumstances. Those who hold this philosophy boldly contend that “everything is relative” while, in turn, failing to recognize that the statement is itself an absolute! Eventually the very concept of absolute truth was utterly rejected by the 20th Century’s dominant moral philosophy, Post Modernism. Of course, the problem with this type of worldview is that it fails to take into account that certain things simply aren’t open to “interpretation.” No amount of wishing or believing can change physical reality. Two plus two does in fact equal four! Physical laws such as gravity and inertia cannot be contravened by human desire or a positive attitude. Old adages such as “you cannot make a silk purse out of a sow’s ear” and “time and tide wait for no man” were expressions of those existential realities that could not be wished or ordered away! Today, however, we are constantly afflicted by the visions of people who believe that reality is determined by feelings, sincerity and desire. The motto of the current Age has been pretty much defined in the statement made by leftist actress Jane Fonda so many years ago, “I must be right, I’m so sincere!” And yet, today’s nimrods have actually managed to, if not change reality, then to act as if they had done so and the rest of the culture goes along for the ride. It makes one wonder who is more insane: the habitually offended or those around them who do not respond to their flagrant idiocy by giving them a swift boot in the backside. For instance, in a further attempt to achieve “fairness” or “equality,” it would seem that today’s “educators”—and there is another word that has been perverted!—have declared that mathematics is “racist!” And whence comes this idiotic idea? Apparently large numbers in a certain elect and protected group do not do well in that discipline. Now if everybody was equally poor in math, all well and good—but that would still not make it “racist! However, because the problem appears to exist only in that same “elect group,” it is reasonable to believe—according to today’s “educators”—that the problem is mathematics, not the people in that group. That’s the kind of “sense” being made today—and it has a name: nonsense! The real damage being done to mankind by this failure to embrace reality is that when reality actually does intrude into society, wishful thinking is a poor defense against the resultant catastrophe. Remember, mankind was never all that rational and reasonable when absolutes were understood and acknowledged! Take as an example, the Indians in Pennsylvania who tried dissuade white settlers from building a city at the end of a valley containing the confluence of three rivers! Of course, those settlers believed that they knew better than the “primitives” who had lived for generations in the area and so they went and built the city of Johnstown! The result has been the three catastrophic floods, the worst in 1889 and the others only slightly less disastrous in 1936 and 1977! The people in Johnstown believed that they could build their city in a dangerous place because they wanted to believe it. Post Modernists believe there are no moral or any other absolutes because they want to! For a long time the people of Johnstown were spared the prophesied disaster, but all they had to do was look with a clear and reasoning eye at the existing situation and they could not fail to have anticipated the inevitable consequences and perhaps even take steps to ameliorate those consequences—but they didn’t; they were blinded by a desire that overcame reality. Yes, the city remained where it was built, but all of their determined desire could not protect those who perished when reality returned—as it always does! Another clear example of a belief being destroyed by reality can be found in the field of women’s sports, especially in academia. Remember Title 9? That decree was enacted by the government to force schools to provide financial support for women’s sports. Since these did not draw the same attendance and revenue as did men’s sports, schools put more funding into the latter. Title 9 forced schools to finance women’s sports whether or not the public had an interest in them. Score one for the feminists—or so it was believed. Then came the current sexual apocalypse led by the “Trans-Gender Movement.” Under this “movement,” an individual can “self-identify” as whatever gender he-she-it chooses. As a result, many women’s sports have become dominated by “transgender” males whose physical strength and size overwhelm biologically female competitors! The result is a travesty wherein women who were supposed to benefit from the increased interest in and funding of “women’s sports” now find themselves overwhelmed in those same sports by males masquerading as females! Even worse, the present politically correct interpretation of the whole gender-transgender movement prevents women athletes from protesting their subordinate situation lest they be branded as intolerant! Consider how much time and money would have been saved if women had simply been allowed to compete in men’s sports! After all, that is pretty much what is going on now! However, this situation is also very dangerous. A young woman boxer had her skull fractured in a bout with a transgender male illustrating the reason why society didn’t let girls play on boys’ teams in the first place! In the end, most female athletes can no longer successfully compete in their own sports when a “trans-gender” is present in the same competition! As the rejection of reality grows ever more absolute, it also becomes apocalyptic; that is, the dangers involved increase both swiftly and exponentially through the creation of conditions that no one could have predicted and therefore addressed once they occurred. When the direct consequences of actions are ignored or rejected because they are not desirous, the results are often without precedent. Open borders and “sanctuary cities” have become repositories of diseases long dead in the West or, in the alternative, never before seen except in textbooks. Most diseases in Africa are due to what is called a “fecalized environment.” Human feces is very dangerous especially in the transmission of disease, and when the streets of our cities–-even some of our most beautiful and wealthy cities–-are covered with human excrement, the results are devastating. Several police officers in Los Angeles have already been diagnosed with typhoid! This is a disease arising from filth and human waste, a condition that killed countless millions in the days before Western techniques of public health and sanitation became routine. Of course, where this sort of environment obtains, the rat is also found in great numbers! Apparently, Los Angeles is badly infested by these creatures. And where there is the rat there is the flea, and where there is the flea, there is the plague. The Medieval “black plague” is still with us in both its bubonic and pneumonic forms. It remains endemic in parts of Mongolia and is even occasionally found in the American Southwest, carried by prairie dogs and their fleas. How much would it take to make San Francisco or Los Angeles of 2020 into London or Paris of 1300!? And while there are now drugs that can address the plague, it is by no means easily cured or terminated! Furthermore, in the Middle Ages, most people didn’t travel very far, but today, modern transportation can carry people everywhere during the plague’s ten day incubation period, thus spreading death far beyond the liberal sanctuary cities that spawned it. And what is the cause of this madness? A refusal by far too many people and their government hirelings to accept reality when they prefer to embrace false prophets and ideologies. The danger to all mankind grows daily but the sad thing is that those of us who do accept truth and recognize absolutes are not immune to the disasters perpetrated by those who do not. To quote that great Western philosopher, Walt Kelly, the creator of the comic book character, Pogo Possum, “We has met the enemy and he is us!”
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Withdrawn
LadyVal
 October 03 2024 at 02:27 pm
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There is an old saying, “Those that can, do – and those who can’t, teach.” I have my own version of that motto: “Those who can, do – and those who can’t, do research.” The latter is pretty much me. I have spent a great deal of my life doing research on various historical figures who became of interest to me. On my last two subjects, I have been able to do far more research through the computer than when I was limited to printed matter. Indeed, that interest even led to a book! I had never thought I would be able to accomplish anything of real value as I am one of the “those that can’t” types. However, my fixation on and inquiry into Confederate Colonel John Singleton Mosby, perhaps the most successful practitioner of partisan warfare in this country bar none, did indeed lead to a lengthy work based upon newspaper coverage of the man from 1862 until the year of his death, 1916. With regard to his partisan efforts, Mosby had both Robert Rogers [French and Indian War] and “The Swamp Fox,” Francis Marion [the American Revolution], as guides in his strategic concepts of such warfare. But Mosby was also an historian of note, especially regarding Greek and Roman history from which he learned certain tactics that he put into play with great success in America’s bloodiest war. Indeed, one historian has declared Mosby’s command to be the only truly successful military enterprise on the Confederate side in that war! With most of my research on Mosby completed, I was not at all surprised when I suddenly found a new interest, none other than the late, great George Washington, the man declared, “the Father of his country.” And given what I have learned to date about Washington, it would seem as if that worthy gentleman was also very much a man who fought quite unlike his European counterparts, something that gave him a distinct advantage when everything else was against him. Of course, my research (as always) involved obtaining books about the man just as I had done with Mosby. But as my interest was originally piqued by a video presentation of the well-known story of Washington’s attack on the Hessians in Trenton on December 26th, 1776, entitled The Crossing, I found myself drawn to books on that particular subject. Indeed, the book that resulted in this article is entitled, George Washington’s Surprise Attack: A New Look at the Battle That Decided the Fate of America written by Philip Thomas Tucker. Now, I usually buy used books and I prefer hard covers unless they are not possible to obtain – at least at a reasonable price. The “Surprise Attack” book was both hardcover and very reasonable. The only “damage” it had sustained was easily corrected by applying a little glue down the spine between the sewn pages and the inside of the cover. It certainly was nothing that would have caused it to be discarded from the collection of anyone who reveres books. It had also come from a library. And while there was no identification of that institution – and believe me, I looked for one! – there was a white square on the bottom of the spine with the Dewey decimal system reference number 973.332 and under that, a reference to the author, Tucker, P. But what seized my attention when it arrived was the word stamped in thin, ½ inch high red capital letters across the top of the pages: WITHDRAWN. Perhaps this was a better fate for the volume itself than the usual stamp of DISCARD or DISCARDED, indicating that the book had not just been thrown away. Neither was it so badly damaged that it could not continue to frequent the shelves of any self-respecting library after that small repair that I had made. But no! Apparently, it had simply been “withdrawn!” Again, one might ask why should this simple stamp have made such an impression as to result in this article? Because along with a lot of other people, most of whom are intelligent, decent and knowledgeable, I too have been very much involved in the fight against what is the planned and ongoing cultural genocide of Western Civilization in general and the United States of America in particular. Of course, the attack was neither open nor widespread in the beginning. Using the all-powerful “race card,” the first assault on American history was directed against the States of the South and especially as that region was determined at the time of the so-called “Civil War” – and afterwards, of course. In direct opposition to much of the more studied historical record, the war itself was declared as having been fought to “free the slaves.” Now this contention has frequently been used in the past but not as an historical fact but rather as a means of giving legitimacy to the treasonous war waged by the federal government and the rest of the States of the Union against those Southern States seeking to secede from a union that had become contrary to the needs and wants of their citizens – a perfectly constitutional response to the problem at hand. Indeed, at the time of the ratification of the Constitution, three States – Rhode Island, New York and Virginia – had placed into their ratification documents direct clauses stating that upon certain situations arising within the union formed by that Constitution, those States could withdraw (secede) and cease to be members of the union thus formed. And while New York and Rhode Island spoke of the “happiness” of their citizens, Virginia put the matter both more concisely and poetically: WE the Delegates of the people of Virginia, duly elected in pursuance of a recommendation from the General Assembly, and now met in Convention, having fully and freely investigated and discussed the proceedings of the Federal Convention, and being prepared as well as the most mature deliberation hath enabled us, to decide thereon, DO in the name and in behalf of the people of Virginia, declare and make known that the powers granted under the Constitution, being derived from the people of the United States may be resumed by them whensoever the same shall be perverted to their injury or oppression, and that every power not granted thereby remains with them and at their will: that therefore no right of any denomination, can be cancelled, abridged, restrained or modified, by the Congress, by the Senate or House of Representatives acting in any capacity, by the President or any department or officer of the United States, except in those instances in which power is given by the Constitution for those purposes: and that among other essential rights, the liberty of conscience and of the press cannot be cancelled, abridged, restrained or modified by any authority of the United States. Of course, as in any contract or compact, the rights of any one of its signatory members is enjoyed by all, even if they have not sought or demanded such rights. Thus, these three States made constitutional the secession of any signatory State at such a time as the existing conditions made that secession reasonable and understandable to the constitutionally created State government in convention, to wit: “. . . that the powers granted under the Constitution, being derived from the people of the United States may be resumed by them whensoever the same shall be perverted to their injury or oppression . . .” And by the 1800s, there was no doubt that the so-called “Cotton States” had become, quite literally, an economic colony of the rest of the then “union.” As a result, the issue of ending chattel slavery – presented as noted as the reason for the “civil war” – was seriously problematic as that system was the means of producing those crops that made of the South the foremost contributor to the national treasury – filling between 65% and 80% of the nation’s coffers from their revenues! Therefore, as slavery remained essential to the economy of the South, it was also, by extension, essential to the economy of the rest of the Union! On the other hand, chattel slavery had long since ceased to exist at least in wide-spread practice in the North as that region had transitioned in the greater part from agriculture to manufacturing. As well, with the war waged by Great Britain against the slave trade by sea, that profitable enterprise was no longer available for ready revenue. For the slave trade was run from New York, Pennsylvania and New England via the so-called Triangle Trade – molasses to rum to slaves – and not from the South as many believe. By this time, the war upon the South, its history, symbols and heroes that started in the 1950s with the rise of the “Civil Rights Movement” needs no explanation to anyone who is moderately intelligent or doesn’t live in a cave in Tibet. But the weapon leading that war has now been turned on not only America, but the West itself, making of white people the villains in the narrative of black slavery at least as it existed in the West. Parenthetically, the fact that slavery elsewhere in the world – that continues to exist today! – is apparently of no interest to anyone! And in this war, like Tolkien’s Ring or King Richard’s sword, there is a primary weapon in use and that weapon is a word: racist. The term “racist” first appears In Leon Trotsky’s 1930 work, The History of the Russian Revolution in a passage whose last word is "pacnctob." The Latin transliteration of this word is "racistov," i.e., "racist." It is the first time in history that this word appears and those doubting this claim may check across the whole spectrum of available knowledge but they will never find an earlier usage of that word than is found in Trotsky’s work in 1930. But what was Trotsky’s purpose in “inventing” the word? Here is the English translation of the paragraph in which it appeared: "Slavophilism, the messianism of backwardness, has based its philosophy upon the assumption that the Russian people and their church are democratic through and through, whereas official Russia is a German bureaucracy imposed upon them by Peter the Great. Marx remarked upon this theme: "In the same way the Teutonic jackasses blamed the despotism of Frederick the Second upon the French, as though backward slaves were not always in need of civilized slaves to train them." This brief comment completely finishes off not only the old philosophy of the Slavophiles, but also the latest revelations of the 'racists.'" The “Slavophiles” spoken of as “racists” by the author were a group of traditionalist Russians who valued greatly their native culture and way of life, and wanted to protect it. Sound familiar? But Trotsky saw them and those like them as an impediment to his internationalist communist agenda. To Trotsky, those he condemned had committed the "crime" of loving their own people and trying to protect their own traditions. In that effort, he saw them as "backward" and therefore they and others like them were, in fact, what the writer called "racists." Obviously, the word did not signify a clash between actual “races” of men, but people making an effort to maintain their culture regardless of their race! So, the word describes an ethnocentric "backwardness" that, according to Trotsky, must be overcome by "enlightened internationalism” in order to establish the New World Order. Trotsky’s linguistic tour de force has arguably caused more damage to the West than did Stalin and his successors. By inventing a word, a term that would empower the enemies both of and within the West to redefine citizens loyal to their people, their cultural traditions and their way of life as evil, he made it possible to send the government, academia, and the mass media on a crusade against ordinary patriotism and self-respect! That is, the term racist made it possible for the agents of a culture to actually believe that what had always been normal human interaction now represented a form of hatred against a particular race! And, of course, this useful strategy is constantly repeated and bolstered by revisionist historians who portray Europeans and their descendants as the sole perpetrators of black slavery and genocide in the world. Furthermore, this lie will continue until the West submits to the entire internationalist agenda without a single shot being fired while their cultures and their peoples become minorities – or even extinct! – within their own countries. And so, General Washington – a white man of immeasurable courage, honor, grace and humanity – is “withdrawn” from the culture lest his goodness and patriotism influence some modern stooge into thinking for him or herself. And, of course, he was also a slave owner although, interestingly enough, Washington grew to hate the institution, promising his slaves that he would never sell any of them without their “permission.” Needless to say, such was never forthcoming, forcing him to waste a great deal of money supporting slaves for whom he had no use! For a man with good business sense, as was Washington, his maintenance of more slaves than were required to farm and support Mount Vernon proves that this sacrifice was deliberate and morally motivated. Indeed, the man’s words and actions also show that he attempted to teach his slaves trades so that they could be successfully emancipated during his life; that is, that they would be able to care for themselves once free. Sadly, he lamented that his efforts were not all that successful and so, when after his death his own slaves were emancipated as he willed, they had no means of taking care of themselves once their benign and benevolent “master” was no more. Yet, he arranged for the elderly to be housed and cared for and the young educated, learning to read and write and follow professions that would support them in their newly found freedom. Indeed, one of the things most people today fail to realize is that chattel slavery was the original “welfare state” and the welfare state was/is slavery! The only thing that slavery “forced” upon the black slave was the requirement that he do the necessary work that paid for his upkeep and to refrain from acts that were either criminal or violent – or both. In exchange for his labor, the slave received a housing, food, clothing, health care and, yes, entertainment. He could marry and have a family – and in Washington’s case there was never the fear by that family of being broken up through the sale of any of its members! – and otherwise live a far better life than did the poor whites in Northern cities who had no protection. The slave was protected by law from cruelty and, if he had a trade, he could practice that trade once he had fulfilled his duties to his master. Apparently, from all the records extant, what a slave earned by his labor outside of his plantation home, was his to keep and thus, an industrious slave could actually buy his and his family’s freedom; many did just that! On the other hand, the impoverished whites in northern slums never had the opportunity to do other than work until age and/or illness released them from labor, and often, from life itself. Indeed, no songs were ever written about the slum “homes” of Northern white wage-slaves such as were written about those of blacks in the South! “Carry Me Back to Old Virginny” and “My Old Kentucky Home” are tributes to the lives of former slaves longing for what once was. Yet these are seen today as blasphemous assaults on the humanity of the very black people lamenting the loss of those homes! Another report created by the federal government was entitled The Slave Narratives and involved the interview of former slaves by many individuals from that government in an attempt to learn the reality of slavery as lived by those being interviewed. According to one man familiar with the work, opinions varied – as is usual in such matters – but he believed that the general thrust from those interviewed was actually positive regarding their lives under that institution. However, he also noted that attempts to obtain the actual documents have become very difficult. Instead, he was presented by the individual he contacted with a book that supposedly represents the gist of the work. But he soon found that the book had carefully “edited” (censored) the subject so as to maintain the accepted orthodoxy of the evils of slavery minus any mitigating circumstances. Of course, these “narratives” included the expected complaints about being held in bondage, but after the Civil War many slaves and especially the vulnerable – women, children, the old and the sick – longed for their former homes and protected lives. They missed being cared for and not having to be concerned about surviving in a ruined South. Indeed, the consequences of “emancipation” for blacks was hardly what was predicted as reported in a book by James Downs entitled Sick From Freedom: African-American Illness and Suffering during the Civil War and Reconstruction. As Mr. Downs writes: “Bondspeople who fled from slavery during and after the Civil War did not expect that their flight toward freedom would lead to sickness, disease, suffering, and death. But the war produced the largest biological crisis of the nineteenth century having deadly consequences for hundreds of thousands of freed people.” This situation was exacerbated by existing “Black Codes” found in most Northern States that refused entrance to blacks, thus forcing them to remain in the impoverished South where they sickened, starved and died along with Southern whites. It wasn’t until the labor shortage produced by World War I that large numbers of blacks migrated out of the South and into States that had once been forbidden to them. As for George Washington, the present WOKE culture has yet to demand his complete removal as an historic hero, but that will come as anyone with insight can predict. Already, one statue of the man has been removed from the public square but that removal was blamed upon the nature of the monument. The work by one Horatio Greenough done in 1840 is entitled Enthroned Washington and was commissioned by the United States Congress on July 14th, 1832, for the nation’s centennial. As was the style at the time Greenough presents Washington in a Roman toga, wearing sandals and seated on a low chair with his chest bare and his left arm outstretched, holding a sword with the hilt toward the viewer in a gesture of surrendering that sword back to the government that had bestowed it upon him. His right arm, partially draped, is upraised with the index finger pointing upward, thus declaring his right to take this action. The pose was a particular style for the period – Neoclassicism – showing contemporary subjects dressed in the garments of ancient Greece and Rome. Before the work was removed into “storage,” it had already been moved into a fairly remote location in the City probably because of the appearance. At the time, one of the politicians involved in the work’s complete removal said that nobody had ever seen George Washington’s bare chest! And this from the same people who permitted the placement of a statue to the demon Baphomet in the Capitol in 2015! As I recall, its chest was also bare showing female breasts, a matter far less “decorous” than was Washington’s Roman exposure! Sculptor Greenough had placed on the back of the work the following testament in Latin with a translation below it: [Latin inscription] "Horatio Greenough made this image as a great example of freedom, which will not survive without freedom itself." Because the monument was so little known, few said anything about the matter probably because very few knew that it had been removed! But I have no doubt that finally, our present “leaders” will decide to “withdraw” all images and references to the man who was singularly responsible for the founding of this nation and probably that decision will be announced by, among other things, the changing of the name of the Capitol City from Washington to something more appropriate to those same “leaders,” a matter that I leave to the reader’s discretion. I can only pray that I will not be around to see it when it happens but somehow, from what I have learned in so short a time about the man, George Washington will rejoice in having his name removed from the capital of what we as a nation have become. Post Scriptum: It is interesting to note that the monument erected to the demon Baphomet bears a striking resemblance – at least in pose! – to the sculpture of Washington that was removed from the Capitol as noted above. One doubts that the sculptor, Greenough had any such knowledge of the other and therefore had any intention of copying that female breasted, goat-headed monstrosity. Still, as the depiction of Baphomet below is very much like the one actually raised in the Capitol, it leaves one with a vague feeling of discomfort that a monument to a man as good as was George Washington could conceivably have been a model for the spirit that eventually took over the nation he was indispensable in creating. (Baphomet ~ see below) George Washington Enthroned
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What Happened to the Rules?
LadyVal
 September 17 2024 at 04:55 pm
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Rule(s): noun – 1 – one or a set of explicit or understood regulations or principles governing conduct within a particular activity or sphere. Law: noun – (often phrased as “the law”) the system of rules that a country or community recognizes as regulating the actions of its members usually enforced by the imposition of penalties upon those who violate same. Creation has always had “rules” and “laws.” These are natural according to physical reality. Most of the laws we acknowledge involve the behavior of matter and energy and have nothing whatsoever to do with man save only when he misuses them often in an attempt to create (or destroy) something or someone. These rules, as noted, cannot be broken! They are part of creation itself and can only be “changed” by the Author of Creation – God Himself! Ergo, obviously the above title cannot refer to such “laws” as gravity or the speed of light &etc. No, we are speaking here of those “rules” and/or “laws” created by Man regulating mankind’s behavior and activities under varied circumstances. The main “rule” of nature itself is simple: the survival of the fittest. No one who has studied the natural life on this planet – and we must assume any other planet that contains life – believes that Mother Earth is a forgiving deity. Nature always maintains a balance that leads to both life and death, the latter sometimes on such a massive scale as to be called “mass extinctions” of the life on the planet that existed during such periods. There have been five such in our planet’s history:The end of the Ordovician period (444 million years ago)Late Devonian period (360 million years ago)The end of the Permian period (250 million years ago)The end of the Triassic period (200 million years ago) The end of the Cretaceous period (65 million years ago) – the event that killed off the dinosaurs. In none of these periods of time did Man exist on the planet, so our “carbon footprint” cannot be blamed for the disaster. And today we are nowhere near any such an ELI (Extinction Level Event) – barring, of course, some calamity such as the asteroid that killed off the dinosaurs (see 5 above). It is true, however, that Man has proved capable to doing a great deal of damage to himself and his environment by both accident and design. Still, we apparently appear to present more of a danger to our planet and our fellow man in our supposed efforts to prevent such an outcome than otherwise, a good reason to be wary of those who counsel and demand “action!” in planet-wide matters of apparent concern. On the other hand, the difference between “natural law” and “man-made law” is, as noted, that the latter relates directly to man and often addresses his ability to influence and even possibly destroy himself as well as often doing damage to “nature” itself (see Fukushima). Now, of course, we have moral law as laid down to us by the God of the Bible – in the much heralded Ten Commandments: 1. You shall have no other gods before Me. 2. You shall make no idols. 3. You shall not take the Name of the Lord your God in vain. 4. You shall keep the Sabbath Day holy. 5. You shall honor your father and your mother. 6. You shall not murder. 7. You shall not commit adultery. 8. You shall not steal. 9. You shall not bear false witness against your neighbor. 10. You shall not covet. These “laws” are not of Man, but of God and are (or were) acknowledged to be rather universal. The first four involve Mankind’s association with God Himself while the rest dictate as to how Man is to behave within his own civilization, so as to receive God’s blessings and thrive upon the earth. Even those who do not recognize the God of the Bible understand that these Commandments provide a moral structure more than adequate to promote a healthy and thriving civilization! Indeed, most of these “laws” are found in cultures quite outside the religion that gave them to humanity in the first place! That is, they are known instinctively by Man in general as being essential to civilization itself! And from those strictures, all other “laws” and “rules” obtain and it is by those same subsequent laws that we actually have a human condition called “civilization!” For the simple fact is this: when these moral codes are discarded, mankind descends into chaos and darkness. However, it is also possible to have too many laws! In the work, The Annals of Imperial Rome, the philosopher Tacitus exclaimed, “The more corrupt the state, the more numerous the laws.” This is not an overstatement. To begin with, the more numerous both those employed by the State and the laws one must follow within the State, the more power accrues to the State and, subsequently, the less to the People. Today there are those who declare that in the present United States of America, everyone probably breaks some kind of a law almost daily if not more often. It may not be a federal or even a state or local law but it’s bound to be some sort of mandate or declaration that is counted as a law even if it never underwent the necessary steps to create that legal condition! When such a situation is present, it makes of the general population, lawbreakers – and therefore a people less worthy of legal protection. After all, as the old saying goes, [Latin phrase removed] or, “ignorance of the law excuses not (that is, is no excuse)." And since one is not permitted to plead ignorance of the virtually endless list of things that are forbidden, whatever you do, you can be held responsible for doing it despite the fact that you were unaware that you were, in fact, “breaking” a law! The rationale of this particular doctrine is simple: if ignorance were a valid excuse, a person charged with criminaloffenses or the subject of a civil lawsuit could merely claim that he was unaware of the law in question so as to avoid liability – even if that person really did understand the law involved. As a result, the law imputes knowledge of all laws to all persons within the accepted jurisdiction, no matter how transiently, though it would be impossible, even for someone with substantial legal training, to be aware of every law in operation in every aspect of a government’sactivities. Nonetheless, this is the price that must be paid to ensure that willful blindness cannot become the basis on which to claim innocence. Of course, the doctrine assumes that the law in question has been properly promulgated (that is, proclaimed), by being published and distributed, in, say, a government publication, or made available over the Internet, or reproduced in volumes available for sale to the public at affordable prices. The need to provide this understanding is expressed in the ancient phrase of Gratian, [Latin phrase removed] ("Laws are instituted when they are promulgated.”) After all, it is clearly recognized that a “secret law” is, in fact, no law at all. But laws are nothing more than words. They have no force in and of themselves. They gain force by their enforcement (!) through those agencies in the body politic assigned that duty such as the police and the courts. Therefore, the expected understanding of the law is that it has meaning; that it is created to provide strictures; that is, boundaries surrounding a situation in which certain behaviors are not permitted in and by the society and that to abrogate said strictures will result in the determined retribution provided by the laws so breached. So now we understand the general basis of the concept of “The Law!” The Law is statutes delineating and defining behaviors, both acceptable and forbidden that are created by and through various established processes in order to become “law.” Depending upon the governmental structure under which this takes place, said “laws” are intended to maintain and defend the culture of the nation and the people under which these “laws” are promulgated or proclaimed. Meanwhile, individual persons study to become proficient in the creation, the use and the enforcement of said laws in order that the people will benefit therefrom. Of course, it goes without saying that the better the culture and its people, the better the laws that arise! Barbaric cultures usually have barbaric laws while enlightened cultures produce, per se, enlightened laws. But there is a further matter that influences the law to a far greater degree than the mere “interpretation” – or even ”misinterpretation” – of any statute, and this occurs at the highest level of the legal vocation. It doesn’t usually concern the police who enforce but do not interpret the law – though they may be “permitted” – or even “instructed” – by their overlords to misuse their power to achieve some desired end! And it is in this matter of “desired ends” or “agendas” that situations diametric to the “Rule of Law” may be found. For it must be realized and accepted that laws and rules themselves cannot survive unless those mandated to make use of those laws in the society do so honestly and with justice for, though the Rule of Law can survive error, it cannot survive deliberate duplicity. Yet, often in the past, judges and others mandated to pursue and enforce the law have yielded to a desired agenda and abandoned their sworn duty to uphold the laws of the land as written and interpreted over time – a matter referred to as “legal precedent.” Of course, these efforts to achieve a goal by abandoning one’s sworn duty to legal fidelity have been known to occur in the past. Below is an article that appeared in the Daily National Republican of August 17th, 1876, in which the editor of that newspaper points to a letter written to the New York Herald, a paper on the other side of that year’s presidential election in which the writer speaks eloquently of the failure of New York judges to do their duty under the law because of “politics:” Daily National Republican – August 17th, 1876 The Ishmaelite of the New York Sun does not relish the following paragraph in a recent letter of Col. John S. Mosby to the New York Herald: “It was only about twelve months ago that Tweed was released from prison on habeas corpus by a decision of the New election of that York Court of Appeals, composed of seven Democratic judges. Mr. Charles O’Conor, the Nestor of the New York bar, in a letter published at the time, charged that the decision was procured through the corrupt influence of Tweed’s money. Here was a splendid case for investigation, far excelling in enormity the sale of a suttlership; yet these judges remain unimpeached, and are still wearing the ermine of justice. I allude to this fact to show the tone of political morality of the party of which Gov. Tilden has been the acknowledged head ever since the retirement of Tweed.” The letter writer’s beautiful allusion to the fact that the judges involved are still sitting on the bench and therefore capable of rendering further illegal and immoral rulings – “ . . . yet these judges remain unimpeached, and are still wearing the ermine of justice.” – indicates how quickly the legitimacy of any government or society can be destroyed not by men with guns, but by men in robes, as referenced to in the phrase, “the ermine of justice.” All during the period from the faux “election” of 2020 to date, we have seen very suspicious matters declared as being “sent to the courts” for consideration and in reading that, most Americans hoped for these matters to be corrected and any wrong-doers involved punished by law. But time and time again, nothing has happened! And when some judgment does come back declaring what was done to be questionable or even actually illegal, the matter is soon swallowed up in a mass of intentional confusion and distraction; that is, by being sent to another court or jurisdiction or challenged yet again, eventually to simply fade away, out of sight, out of mind and out of all hope of rectification. Meanwhile, little by little, elites like George Soros and leftist groups purchase members of the American justice system and fill our courts with people who care nothing for the law or the People or the future of the nation because they are loyal to an agenda that those same laws reject and refute! So, what has happened to the Rules – including the Rule of Law? Alas, the present generations have decided that they prefer fiction to fact, fantasy to reality and global tyranny to national liberty. As Milton once said of the English as they embraced Charles II at the Restoration, “ . . . they have chosen bondage with ease over strenuous liberty.” However, what today’s Americans don’t seem to realize or understand is that they will not get “bondage with ease;” they will get the slavery George Orwell and Ayn Rand predicted. They will serve without hope, without recompense and without release – all because they allowed the Rules to be broken by their “leaders” without the same resistance that arose against another tyranny in the year 1776. Almost 250 years ago, Continental Army Commander George Washington crossed the Delaware River on Christmas night with little hope that his efforts would allow his wretched “army” to continue the struggle for American independence should he fail, while also knowing that, if captured alive, he would undergo the hideous fate of being hanged, drawn and quartered on the gallows at Tyburn in London! On that night, Washington chose the password, “Liberty or Death” – and, indeed, those were in fact the only choices that he, his army and his country had left. I believe we have arrived at a similar “crossing” and if we do not become aware of what short a time we have left to stand and fight, there will soon be only one outcome for America and Americans – death.
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Pessimism vs. Realism
LadyVal
 September 21 2024 at 02:44 pm
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The definition of pessimism is a tendency to see the worst aspect of things and/or to believe that the worst will happen; also, a lack of hope or confidence in the future. Pessimism as a philosophy is defined as the belief that this world is as bad as it could be or [less used] that evil will ultimately prevail over good. This latter, of course, does not apply to Christian pessimists. I should know as I am one such. Furthermore, I do not see pessimism as do many, the philosophy of a quitter! Recognizing the state of reality and finding it just about as bad as it can be does not necessarily result in the pessimist vacating the field of battle. Indeed, it is far more likely that the clueless optimist, when reality rears its ugly head, will throw in the towel with the destruction of his carefully built fantasies of ultimate at least human victory! And then, there is the very real benefit with that mindset that the surprises bestowed upon the pessimist are always happy whereas the optimist can take no such comfort. Frankly, if there were ever a fertile field for pessimism, our current national and world situation is only slightly less dire than that evening when the good [?] people of Sodom and Gomorrah discovered that water is not the only thing that can rain down from the sky! In point of fact, the situation referable to the folks of both cities of the plains exist to about the same degree but over a far wider geographic area of the globe and with a percentage of the ungodly within the population not too different than existed in the Book of Genesis! Indeed, to meet the requirements that ended those dens of iniquity today would require a rain of fire worthy of the eruption of the Yellowstone Super Volcano and, interestingly enough, that natural cleanser has shown some definite signs of awakening from its 650,000+ year’s sleep. Hmmmm . . . But pessimist or optimist, neither can function unless he (here I will say “or she” only this once because it is annoying!) is aware of the existing situation as clearly and accurately as possible and as a pessimist, I believe that when the “warrior” does err in this matter, it is always better to err in its dangers rather than the reverse. That is, it is better to wipe one’s brow and say “Amen!” that there were fewer enemies than you had thought, than to realize you will go down to defeat because your enemy was stronger than you knew and for whom you had prepared as would have happened with the optimist. One cannot help being what one is, pessimist or optimist. One can only do the best one can to discover the existing situation, to cull the lies and misconceptions and focus on what is important. This latter is a big problem for conservatives whether they are optimists or pessimists! Liberals, on the other hand, develop a plan of action and remain constant in their pursuit of their objective. When they are derailed, as they were in 2016 with the election of Donald Trump, they do not lick their wounds and retire but immediately find an alternative plan of action. If that alternative fails a la Trump’s first impeachment, they immediately go to the next plot and so forth until time runs out for our side in efforts to take advantage of such times in which we do “accidentally” wind up in a position of power – and believe me, in these days, a true conservative coming to power with very few exceptions is usually an accident! On the other hand, the conservative seems to me from my many years of observation to be particularly concerned with the beliefs and actions not of his liberal adversary, but his fellow conservative. Of course, this is somewhat understandable because up until recently, most liberals couched their intentions, aims and goals with rhetoric that carefully avoided any reference to things that ordinary (that is, decent) people would reject out of hand. But through the use of the education system and the attack on the Christian churches that has gone on for the last fifty plus years, those plots previously rejected by all but the most vile and depraved are now considered the ultimate of humane and honorable intentions. And as that is the case, the Left no longer needs to “hide” its objectives. They are openly stated and even “mandated” by what was once believed to be the government “of, for and by” the American people. And so, how do conservatives respond? Not as one would think! No indeed! While liberals line up to revile and persecute anyone on the right, depending upon the figure chosen whether it is Donald Trump (whom many conservatives do not even consider one of their own!) or Jared Taylor – and everyone in between – conservatives look carefully at the liberals’ chosen target to determine whether that person should be protected, ignored or possibly even attacked! And whereas liberals “flock together” no matter their natural position on other matters, conservatives very carefully look to see if a “fellow conservative” under attack is worthy of their support! Thus, Muslims support feminists and gays, Jews support openly antisemitic Black Lives Matter and minorities support those who would, under different circumstances, spit on them. On the other hand, the “pure” conservative looks to the “credentials” of a fellow conservative and, depending thereupon, may forgo any support if that person is not one hundred percent “right” in the eyes of his or her right wing critic. If there is anything more worthy of condemnation, it is this particular attitude regarding the other fellow on one’s own side that is found in the old joke about the Puritans, that is, “No one is perfect but me and thee – and I’m not so sure about thee!” Nothing has excited my natural pessimism regarding the future of America and the West more than this unhelpful and unholy mindset of the true “right” – that is, the “paleo-con” rather than his “neocon” replacement – and make no mistake about it, we are being replaced – perhaps deservedly so! When we can stand on the deck of a sinking ship and quibble about whether this conservative hasn’t been “good enough” or that conservative has “the wrong opinion” on some issue, I begin to wonder how anyone could be an optimist!
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How Can You Tell If You're in an Echo Chamber?
Sadhika Pant
 September 29 2024 at 04:11 am
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How can you tell if you're in an echo chamber? Not all echo chambers are easy to recognise, especially from within. Often, echo chambers form and persist in opposition to another. Take, for example, the red-pill community, which exists largely as a reaction to third-wave feminist ideologies (an echo chamber many are more familiar with). A person who blindly adheres to a stereotype might be in an echo chamber, but so is someone who restructures their entire life in a mission to disprove that stereotype. This is why many outspoken atheists are accused of practising another form of religion—not because questioning the existence of God is a form of religion, but because they pursue it with a kind of religious fervour, rather than with the open scepticism that seeks truth without the need to assert intellectual superiority over the "herd." Echo chambers are often centred on moralities, and they emerge when people try to fit ideas, especially those they disagree with, into a few familiar categories shaped by their own historical, socio-cultural, or religious background, and then rush to make moral judgments. For example, I come from India, where respecting one’s parents and elders is deeply rooted in religious teachings. If someone like me, raised with this value, were to witness a child from a Western country having a heated argument with their parents, it would be easy to label the child’s behaviour as “immoral” based on my cultural context. I might overlook the fact that this behaviour is shaped by the social context the child is part of. The West has inherited its own customs, beliefs, and values from its history and religions, including the idea that each person possesses inherent divinity and is equal in the eyes of God. This emphasis on the individual self can lead to a different kind of parent-child dynamic, which might explain what seems, from another cultural perspective, to be a lack of respect. Another important point that deserves mention here is that the attempt to classify ideas into one category or another (good/bad, right/wrong, rational/irrational) would require that people often try to catch others who, in their view, are teetering at the edge of a slippery slope. For example, each time I visit my ancestral town (a small hill town in Northern India), I notice changes—fewer trees, more houses and restaurants, more tourists, fewer ducks in the lake, litter on a lakeside that used to be pristine, and a shift toward profit-mindedness among locals who once offered strangers free peaches from their farms. These are the inevitable consequences of development. If I were to comment nostalgically, “How things have changed! Why did they cut down all the trees?” it could easily be interpreted as me prioritising environmental concerns over the well-being and progress of the local people. This conclusion, after all, provides an easy escape from the discomfort of holding two conflicting ideas in mind at once—on the one hand, the value of preserving natural beauty, and on the other, the necessity of development for the local community. Another way echo chambers become more entrenched is when people learn an individual’s opinion on one subject and then assume the person’s views on other topics as well. This occurs when the echo chamber is strong enough that various ideas are grouped together, leading to a groupthink-like situation where two people who agree on one issue feel nudged towards agreement on another without truly considering it, simply because they belong to the same “club.” This is often why many feminists are also pro-LGBTQ, and why vegetarians (who may be motivated by religious reasons) are seen as champions of climate activism. Of course, this is not to say that there is no connection between different topics, but only that different views, even on the same side of the debate, must be given space to flourish. Tolkien’s iconic quote from The Lord of the Rings comes to mind, but if you replace “ring” with “morality,” you capture the essence of every echo chamber's mentality: "One morality to rule them all, one morality to find them, one morality to bring them all, and in the darkness bind them." In the context of echo chambers, it would be impossible for me not to bring up Nietzsche's message in his book, Beyond Good and Evil. After three readings of the book—one was far from sufficient to grasp the full scope and complexity of his thought—I’ve come to believe that Nietzsche boldly attempted to convey something that many would shy away from. Not least because of the controversial nature of those ideas, but also because certain ideas are like brief flashes of insight, moments of clarity that often slip away when you try to put them into words. It’s no surprise then that Nietzsche’s views, and particularly his thoughts on morality, are frequently misunderstood by readers today. I recognize that I too might fall into this category, and there is no guarantee that my interpretation isn’t itself a misreading of his message. Nevertheless, I feel compelled to offer my perspective on what Nietzsche was trying to convey in this book, and why so many have misinterpreted his message. Nietzsche’s Beyond Good and Evil contains several passages that are often misinterpreted as promoting moral relativism or nihilism. These passages can be read as rejecting conventional morality or suggesting that there are no objective moral truths, leading some to criticise Nietzsche for promoting a “might makes right” philosophy or moral anarchy. Nietzsche doesn’t claim that "anything goes" morally, or that being amoral is the highest morality, but rather that the conventional, herd-like morality (what he calls "slave morality") reflects weakness, fear, and a repression of vitality and creativity. Nietzsche doesn’t think we should simply abandon concepts of good and evil, but that we should transcend simplistic, dogmatic moral judgments. Rather than claiming that morality is a form of cowardice (a popular misreading), he claims that a lot of cowardice actually masquerades as morality. He calls for the need for intellectual courage and the willingness to venture into morally ambiguous or "dangerous" territory. Come to think of it, this kind of intellectual honesty is precisely what's required for genuine thought. When one ventures outside their echo chamber, there’s always the risk of accidentally stepping onto what might be seen as the beginning of a slippery slope toward immorality. But there is no default moral position where one can remain immobile, avoiding the fall entirely. The challenge—and the joy—lies in teetering on the edge without falling, while also not retreating to a safe distance. It’s not a space of moral ambiguity, because morality hasn’t entered the scene yet. It is the realm where one finally breaks free from the confines of the echo chamber and steps into the fertile ground of ideas—a place from which true moral understanding can eventually emerge. Here, one is free to explore and entertain ideas that, if taken to their extremes, could just as easily lead to immorality. This echoes the scene in Genesis when God forbade man from eating from the Tree of Knowledge yet allowed him access to it. Similarly, it recalls when Lakshmana drew the Lakshmana Rekha around Sita, urging her not to cross it for her own protection. In both cases, the choice to disobey was granted—even at the risk of sin or harm. Adam and Sita both ultimately disobeyed their instructions, but without the choice to stray, Adam would have remained harmless, and Sita unharmed. But in that scenario, good would have been an easy, default position to assume, rather than one achieved through conscious effort. “In all seriousness, the innocence of thinkers has something touching and respect-inspiring in it, which even nowadays permits them to wait upon consciousness with the request that it will give them HONEST answers: for example, whether it be "real" or not, and why it keeps the outer world so resolutely at a distance, and other questions of the same description. The belief in "immediate certainties" is a MORAL NAIVETE which does honour to us philosophers; but—we have now to cease being "MERELY moral" men!” - Friedrich Nietzsche, Beyond Good and Evil.
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The Ultimate "I Told You So"
LadyVal
 October 07 2024 at 01:16 pm
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Not too very long ago, I saw an advertisement on Facebook (of all places!) for a tee-shirt. It was an unattractive drab dun color and on it was a caricature of a severe looking man (as seen above but absent the narrative). Nonetheless, the identity of this stern individual is known even without the titles! As for the narrative on the shirt, under the picture was written, “Make 1984 Fiction Again.” Of course, anyone who thinks at all – and that is not universal, I assure you! – pretty much understands even without labels that the illustration is of George Orwell’s mythical tyrant, Big Brother as he appears in the author’s acclaimed dystopian “novel,” 1984. Neither is there a need to “identify” the book as only the terminally stupid or the already dead don’t know of Orwell’s vision of a future that appears to be happening before our very eyes – and hence the market for this particular piece of attire. Eric Arthur Blair (b. June 25, 1903 – d. January 21, 1950) is better known by his pen name, George Orwell. He was an English novelist, essayist, journalist and critic and his work is characterized by lucid prose, social criticism, opposition to totalitarianism, and support of democratic socialism. Orwell also produced literary criticism and poetry as well as fiction and polemical journalism. He is chiefly known for his allegorical novella, Animal Farm (1945) and the dystopian novel, 1984 (1949). He wrote many other books and articles becoming a well-known author in the mid-twentieth century. Blair was born in India and raised and educated in England. After school he became an Imperial policeman in Burma before returning to Suffolk, England, where he began his writing career as George Orwell—a name inspired by a favorite location, the River Orwell. He earned his living from occasional pieces of journalism, also working as a teacher or bookseller while living in London. From the late 1920s to the early 1930s, Orwell’s success as a writer grew and his first books were published at that time. He was wounded fighting in the Spanish Civil War, leading to his first period of ill health on his return to England. During the Second World War he worked as a journalist for the BBC. The publication of Animal Farm brought him fame during his life-time. During his final years he worked on Nineteen Eighty-Four. The book was published in June 1949, less than a year before his death. Orwell's work remains influential in popular and political culture, and the adjective "Orwellian" — describing totalitarian and authoritarian social practices — is part of the English language as are many of his neologisms, such as "Big Brother," "Thought Police," "Room 101," "Newspeak," "memory hole," "doublethink," and "thoughtcrime." In 2008, The Times ranked George Orwell second among "the 50 greatest British writers since 1945." He also published many non-fiction books and essays. But Orwell had a lot to say in his books that we need to see and address now! Below are a few pieces of wisdom from 1984 that need to be observed and addressed as it appears that the Master’s “fiction” is fast becoming “fact!” “Doublethink means the power of holding two contradictory beliefs in one's mind simultaneously and accepting both of them.” “There are some ideas so absurd that only an intellectual could believe them.” “But if thought corrupts language, language can also corrupt thought.” “It's a beautiful thing, the destruction of words.” “The Revolution will be complete when the language is perfect.” “You will be hollow. We shall squeeze you empty, and then we shall fill you with ourselves.” “Don't you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thought-crime literally impossible, because there will be no words in which to express it. Every concept that can ever be needed will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten. . . . The process will still be continuing long after you and I are dead. Every year fewer and fewer words, and the range of consciousness always a little smaller. Even now, of course, there's no reason or excuse for committing thought-crime. It's merely a question of self-discipline, reality-control. But in the end, there won't be any need even for that. . . Has it ever occurred to you that by the year 2050, at the very latest, not a single human being will be alive who could understand such a conversation as we are having now?” And they said Nostradamus was a prophet! Read it and weep!
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Not "Left" vs. "Right" but "In" vs. "Out"
LadyVal
 October 10 2024 at 04:04 pm
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Recently, a commentator on a conservative talk show made an observation worthy of dissemination; that is, that the current murderous climate in this country – and the world! – is no longer a matter of Left vs. Right, but of “in” vs. “out” – that is, insiders vs. outsiders. The Left vs. Right battlefield is long gone as so many “conservatives” have become, for all intents and purposes, little different from their “leftist-liberal” colleagues. Indeed, they have become so different from their fellow conservatives that the very term “conservative” has been split into two definitions: traditional conservatives or paleo-cons and the present big government types now known as neo-cons. Former President (supposedly conservative) Richard Nixon once told a newly elected Republican Congressional Representative that, “. . .we’re all big government conservatives here.” Of course, the very definition of a “conservative” involves the rejection of “big government” so it is obvious that over the years, those who were against socialism but still believed in what Mussolini called “corporatism” – the merging of government and big business, also known as fascism – could not retain the label of conservative but neither could they be regarded as liberals who wanted everything run by government (that is, themselves). Hence the “neo-con” was born and all that that label entails with regard to the fight against the growing power of the government and its merger with Big Business – presently defined as the “Deep State.” This situation has resulted in lots of people on the “outside” and far fewer people on the “inside.” Previously, power tended to flow to groups that had the largest numbers but in the present circumstance, the distribution of “heads” is diametric to the distribution of “power.” For the insiders have all – and I do mean all! – the power today! Even ordinary political disputes are not between those on the inside versus those on the outside, but only among those on the inside as that group has become so diverse as well as powerful as to be the only place where such disputes can – and do! – take place. Of course, this situation means whatever power is being exercised has nothing to do with those of us on the outside looking in. We have been reduced to spectators in our own world absent the power to cause or prevent whatever agenda is eventually determined by the “insiders.” Nowhere was this reality made better known – perhaps known at all! – than in the candidacy and election of Donald Trump in 2016. The creeping power of our various government and its agencies were becoming known to Americans at large, but it was so well camouflaged that it wasn’t until an outsider was introduced into the “Deep State” that the totality of our enslavement became obvious to even the apathetic and the naïve. It became even more obvious when, after four years of the Deep State’s ongoing war against the People’s duly elected President, the matter was finally “decided” by a fraudulent election whose illegality could be neither hidden nor at least successfully denied. Many people believed – because they were told by supposedly knowledgeable sources! – that the military would overcome the crime, but few knew that Communist change-agent, former fake “President” Barak Obama had already destroyed America’s military by removing so many of its faithful leaders. A list of those removed as of March 17th, 2014, was compiled by General Paul Vallely. The General made this comment at the end of his very extensive list: “Absolutely every communist regime on the planet did this as soon as they got in power. I am surprised this communist traitor with his feet up on our furniture in the White House hasn't done this until now!” Of course, Obama remained in office for an additional 1,016 days after General Vallely’s list was published and it can be assumed that he continued to gut the US military to the point at which we are left with what we have today. It is no wonder that neither Donald Trump nor his supporters could take any comfort in the belief that America’s military would prevent his being illegally removed from office! There is an old saying that especially and specifically applies to our present crisis, to wit: “Which is worse, ignorance or apathy?” The response? “I don’t know and I don’t care.” Still, it is true that while ignorance may not lead to apathy, the reverse is very much the case. Ignorant people, knowing that they are ignorant, may want to learn and thus not remain ignorant. But apathetic people seldom care about anything and so make no efforts to overcome ignorance even where it is known to exist. And God knows! we Americans have been apathetic about our nation’s condition for a long, long time. Sated by entertainment – bread and circuses! – we have chosen to ignore or, perhaps, not see things that should have forced our attention on matters suggesting that our “leaders” were leading us down the primrose path to tyranny – and death. And so, because we in the West (and not just Americans!) played our personal fiddles while our civilization was being burned by its enemies, we now find ourselves locked out of the very processes by which we believed we could overcome what was happening – has happened! – and reclaim our birthright. Wrong! You cannot play the game if you are no longer recognized as a legitimate player – and we “Deplorables” as we were defined by a woman whose wickedness makes Jezebel of old look like Mother Theresa! – allowed that woman and her miserable and equally wicked “husband” together with their whole “congregation of evil” to slowly, quietly and with malice aforethought remove us from the very culture and civilization our ancestors had created. Having burned Notre Dame in Paris, they are “building it back” as a shrine to something far different from Our Lord’s Holy Mother! Having removed and/or destroyed the monuments to American heroes, replacing them with horrible works dedicated to horrible people and things, we now have learned that those of us on the “outside” have lost all control over what we believed to be our culture, our country and our future – and the fault is ours. We chose to look away when they began to remove our God from the cultural and governmental structures including our schools. We chose to ignore the sexualization and degradation of that same culture. We chose to allow “the government” to take charge of our children because it gave us, the parents, more time to earn money and follow our own interests. We chose to adopt technologies that promised ease but delivered addiction – and worse! We chose to avoid confrontation with liars either through cowardice or the desire to appear “tolerant,” “benign” and “public-spirited” when what we actually did was to surrender our culture and our humanity to their malignancy. The only question remaining is, can we come back? Can we move the “insiders” out of command of humanity and put back God and His people to run this world? Alas, that is a question that I cannot answer – at least not from my place on the outside.
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Extras in the Film of Life
LadyVal
 October 11 2024 at 02:09 pm
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I enjoy a good disaster film. Movies such as San Andreas, Independence Day, Godzilla (in all its many manifestations!) and other such “block busters” are good fun on a rainy afternoon. This is especially true these days when the industry’s present “special effects” give great reality to situations that in earlier days were simply never attempted or if attempted, poorly achieved! Of course, while we watch the ongoing havoc in the film, we are naturally concentrating on the main characters. I remember two particular scenes in San Andreas, the earthquake taking place in a restaurant in a skyscraper and a tsunami entering San Francisco. Both show the deaths of many people in those two settings as well as the escape of some of the main characters from the mayhem! Of course, one focuses on the main characters, the others – the “extras” – are simply consigned to their part of the narrative, usually death in great numbers! Occasionally, however, there are characters one meets earlier in the film that are then reintroduced before they die. For instance, in one of the tsunami scenes we meet an elderly couple who had earlier met the main characters being crushed by the liner, Queen Elizabeth that has been flipped over on top them by the wave! But aside from those infrequent “other people of interest,” for which the audience is expected to display at least a few moments of interest and remorse, the rest of the “deceased” are nothing more than “background” and those who play them in the film are even called “extras” because they have no lines to speak other than the occasional scream or expletive. There is an old Indian belief that one’s conscience is a three sided figure whose points are sharp. When the conscience is “offended,” it spins – and because of those sharp points, it hurts! But if it spins often enough, the “points” wear down so that it hurts less and less as time goes on. I believe we can see this today, especially if we look back a generation or two. Things that would have aroused our horror and anger in, say, 1950, now seem not only commonplace and unremarkable but sometimes even possibly worthwhile in some bizarre way; that is, much of what is so very wrong in our culture is at present, not worthy to be remarked upon much less condemned. And as the death count rises from wars and crime and drugs and all the rest, those who perish appear to us as nothing more than extras in the film of life. British poet Alexander Pope once opined upon the results of exposure to wickedness and its resultant apathetic acceptance: “Vice is a monster of so frightful mien, As to be hated needs but to be seen; Yet seen too oft, familiar with her face, we first endure, then pity, then embrace.” Another cause of our apparent inability to see the extent of our present human casualties is the fact that people no longer view reality directly – at least a good majority of the time. We have become spectators in and of our own world. Like movie and theater audiences, we sit and watch reality – or, often more precisely unreality – play out before us. Soon, the violence in films – violence we know to be fictional – influences those images that actually involve reality. The dead in seen documentaries are little different from the dead appearing in disaster movies when we are no more than spectators; that is, they do not move us even to pity, never mind concern and a desire to intervene on their behalf in order to bring them some semblance of justice. Indeed, we have come so far from reality that quite often when we ourselves become “extras” in the “film of life,” we are astonished at this turn of events! That’s not how it was supposed to happen after all, for we are the main characters in our particular “film!” But when it does happen that way, we rush to place the blame on those whom we believe should have protected us, often from our own stupidity! It is no wonder that the Deep State and the rest of the New World Order were able to use the threat of COVID to turn us into obedient – and stupid! – sheep! Another consequence of this “spectatorship of life” is the loss of our ability to respond quickly and with sufficient strength to situations that arise detrimental to the well-being of ourselves and our fellow man. This is further complicated by our failure to keep ourselves sufficiently informed to prevent the use by our rulers of fear as a means of ensuring our compliance with their often totally unreasonable, unrealistic and frequently dangerous mandates to situations many of which they themselves have created! After some great disaster occurs and many lives are lost, we learn that in most cases there were sufficient warnings to either prevent or address that disaster prior to its occurrence! How many books and films have dealt with historical “what might have beens” from the sinking of the Titanic to the attack on Pearl Harbor. People knew the risks and shortcomings. They were aware of those same “might come to pass” situations but they chose to ignore rather than respond in a timely fashion. One thing about both movies and reality is that the “extras” can never be revived and brought back to life. Death is as eternal in fiction as it is in reality. More importantly, we also usually learn that most of the casualties arising from these disasters were frequently the result of ineffective or intentionally dangerous responses by our “leaders” that have been put into place in the name of protecting the public! Indeed, we have recently learned that most if not all government “response” to the so-called “pandemic” of 2020 were specifically designed to do more damage to the population than was ever threatened by the “pandemic” itself! This was not a “response” to a public danger but an agenda, a strategy to bring about what is, in fact, now happening: genocide of the world’s “excess population” – that is, the world’s “extras.” Nowhere is this more obvious and more egregious than in what has been presented to the world as a means by which this mythic “pandemic” has been, will be and is being “overcome,” the creation of “vaccines” by a number of Big Pharma corporations acting in concert with the United Nations and the governments of the world together with the medical and public health establishments. These “medicines” have been “made available” to the public beginning in 2021 and ongoing to date. Indeed, they have not only been “made available” but in many governments and their agencies, they have been mandated even for those people who admittedly run little risk from the COVID virus itself – children, healthy adults and those who have already had the disease and (easily) recovered. On the other hand, the vaccinated “extras” who have either been severely injured or who have died – or will die in the foreseeable future – number in the millions! Some of the deaths that have resulted from this “campaign” have been doctors and scientists attempting to make the danger known to the public. Those who have not been killed outright (and, yes, that HAS happened!) have been censored and marginalized to the point at which none of their warnings are begin taken seriously except by those relative few who are intelligent enough to give no credence to the “sworn word” of their government and its minions in the establishment who continue to claim that these poisons are both “safe and effective!” The numbers are astronomical, even those admitted to by the various governments and this does not take into account the known fact that only a small percentage of the injured and dead have actually been counted! The interesting thing here is that the media – social and otherwise – have provided firsthand witness to this plague. We’ve seen people being struck down with horrible seizures and even with death itself everywhere from television broadcasts to athletic events and more mundane settings such as nail salons and restaurants! One would think that a pretty young chef dying during a broadcast of her cooking show would have caused outrage together with real (and understandable!) hysteria in the viewing public, but like those who died in San Andreas, her fate merely caused mild regret and even more mild interest. It wasn’t “real” though for the young woman, it was fatally real. It would seem that our present condition of spectators to our own extinction will make that much easier than might otherwise have been the case! On the other hand, the strategists who were banking upon our lack of response to an actual catastrophe because they were busily covering the facts of the matter failed to take into account something as mundane as the insurance industry and especially the life insurance industry! No society can ignore matters involving large amounts of money and when those companies began to report huge increases in the percentages of deaths among healthy people from ages 16 to 64 many in the world’s “viewing audience” began to take notice! A Dutch life insurance company, Aegon, reported that its 2021 payments skyrocketed an amazing 258% from its 2020 payments! Reuters reported via Yahoo Finance: “Dutch insurer Aegon, which does two-thirds of its business in the United States, said its claims in the Americas in the third quarter were $111 million, up from $31 million a year earlier. U.S. insurers MetLife and Prudential Financial also said life insurance claims rose. South Africa’s Old Mutual used up more of its pandemic provisions to pay claims and reinsurer Munich Re raised its 2021 estimate of COVID-19 life and health claims to 600 million euros from 400 million.” All insurance companies and not just life insurance providers are slowly coming to realize the truth about COVID vaccines despite the efforts of a murderous mainstream media and our complicit “governments” and “hi-tech” sector to cover up the accelerating death rate. The signals now emerging in the financial books of insurance companies can’t simply be ignored for these don’t involve the ordinary “viewing audience,” but a large part of our nation’s (and the world’s) economy. Financial companies are always interested in the “trends” of finance and that trend is monstrous! For far too long, far too many people have sat and watched history happening the way they watch sports or films. For some reason, they do not equate what’s happening with themselves personally or if they do, they cannot believe that they will suffer anything worse than financial and/or physical inconvenience. Very few members of the viewing audience put themselves in the place of the people dying in San Andreas or the "extras" dying in any other disaster film; they don’t say what used to be said back in the good old days, “There but for the Grace of God go I!” And believe me, that’s how our “government” wants it to stay! But let us pray (earnestly!) that our elite rulers finally have to say what it is claimed was said by Admiral Yamamoto after the attack on Pearl Harbor: “I fear all we have done is to awaken a sleeping giant and fill him with a terrible resolve.” For, my friends, if we are not awakened from our present moral sleep, our next sleep will be eternal.
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Mephistopheles Has Found his Faust
Sadhika Pant
 October 13 2024 at 06:29 am
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I have a sneaking suspicion that the spirit of Mephistopheles is at large in the world today. Even as I write this, it sounds like an overblown and slightly deranged diagnosis of a lot that is currently wrong with public psyche. But I have my reasons for this somewhat strange idea. To give more context, Mephistopheles is Goethe's devil in Faust, a figure born from the darker edges of the world. He strikes a deal with God, wagering that he can corrupt Faust, a doctor and scholar whose faith lies in reason and science, unswayed by the divine. Faust, in his relentless search for meaning, becomes the perfect prey for Mephistopheles' whispered promises of worldly pleasure and knowledge beyond limits. Mephistopheles, however, is not just evil for its own sake. He stands as the embodiment of negation, of doubt, of the ceaseless struggle against creation itself. His essence is captured in his own words: "I am the spirit that denies!" Nietzsche would recognize in Mephistopheles what he calls the "spirit of the naysayer"—the force that negates, denies, and seeks to tear down rather than build. For Nietzsche, this spirit opposes life itself, standing in contrast to the will to power, the drive to affirm existence and create meaning. Mephistopheles, in his essence, is the ultimate "naysayer," undermining Faust’s thirst for knowledge and experience by sowing seeds of doubt and disillusionment. Like Nietzsche's naysayer, Mephistopheles embodies the cynical, life-denying force that mocks creation, scorning any striving for greatness, whispering in the ear of every creative soul: "Why bother?" The reason I assert, with such grim certainty, that the spirit of negation is at large today is because I observe the same “nay-saying” impulse underpinning the corrosive ideologies that have taken hold of the modern psyche. The pro-abortion movement, the assault on the nuclear family, the climate change alarmism, overpopulation myths and anti-natalism and the radical trans agenda all point to the same underlying belief: that creation, whether it be life itself or the cultural achievements of civilization, is inherently flawed, corrupt, and deserving of annihilation. Protect the sexual liberty of impulsive women, but not the lives of unborn children. Defend pronouns and identities, but mutilate healthy bodies, rendering people unable to have children. Make divorce as easy as possible, because "it just isn’t working anymore," even if it leaves birthrates to plummet. Save the planet, but not humanity. In short, the message is clear: human life itself is offensive. We are being asked to embrace the belief that mankind is a scourge upon the earth, and its eradication, or at least its diminishment, is a moral imperative. And, as history has shown time and again, when people are convinced that their acts of cruelty are justified by a higher moral purpose, the results are always catastrophic. Art, literature, and beauty, once considered essential expressions of the human spirit, are now treated with contempt, vandalised by protestors, and dismissed as relics of an oppressive past or the indulgences of a privileged elite. The agents of Mephistopheles—those who seek to deny rather than affirm—have no use for creation in any form. They champion only deconstruction, replacing beauty with ugliness, complexity with slogans, and depth with shallow, ideological messages. Art becomes propaganda, its purpose no longer to elevate or inspire, but to indoctrinate and degrade. And it does not stop there. Once the value of life and creation is denied, the justification for violence, crime, and even genocide becomes easier to articulate. Thus, we see how the nihilistic undercurrent of these movements, masked as compassion or justice, paves the way for acts of destruction previously unthinkable. The agents of Mephistopheles believe that their moral vision justifies any act, no matter how destructive. They have adopted, as their creed, the same dark philosophy that Mephistopheles whispers in Faust’s ear: "Everything that comes to be, deserves to perish." As I reflect on this darkness, I am reminded of my grandmother, who stands as a custodian of the values under assault today. She has faced more loss than most could endure, but she taught my family the importance of not dwelling forever in mourning, of living despite it all. Hindus typically refrain from celebrating festivals or joyous occasions within a year of a family member’s death, but she—having been widowed with teenage children to raise—understood the value of celebrating life. She taught her family, especially the children, to wear colour, to eat well, to celebrate even during mourning. Her wisdom is not wrapped in lofty ideas or grand philosophical statements; she has never heard of Mephistopheles, nor would she be interested in the ideological battles of today’s world. I wonder what she would say to the life-denial that now prevails. Illustration by Harry Clarke for a 1925 edition of Goethe's Faust
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The 21st Century Wonderland
LadyVal
 September 14 2024 at 12:44 pm
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“And you shall know the truth, and the truth shall make you free.” John 8:32 Up until fairly recently—at least in most of the West—these words were understood as the foundation of all civilization and the essential bedrock of a decent society. Unfortunately, it would seem that what was once “understood” is now a rejected concept throughout most of the world. Beginning with the “Enlightenment” – the first rejection of a Christian-based society in the West! – truth and objectivity began to be replaced by relativism; that is, a belief in changeable standards. Relativists present a worldview that rejects absolutes including the concept that even the most terrible crime might be excused under certain circumstances. “What’s true for you, is not necessarily true for me!” goes the claim. Eventually, the very concept of absolute truth became utterly rejected by the popular mid-20th Century philosophy, Post Modernism. Of course, the problem with this worldview is that it attempts to ignore things that are not open to “nullification.” No amount of wishing or believing or demanding that 2 plus 2 does not equal 4 or that up is down and vice versa, can change reality. One idiotic result of this type of “reasoning” is the present academic effort to label mathematics “racist” because an equality of results across racial lines cannot be obtained. The real damage done by this failure to apprehend and accept reality is that when reality does intrude—and it always does!—wishful thinking and toddler-brain demands are no defense against the resulting disasters. In the past, men were none too reasonable when absolutes were acknowledged! For instance, consider the Indians in Pennsylvania who attempted to talk white settlers out of building a city at the end a valley containing the confluence of three rivers! Of course, the settlers believed that they knew better than the “primitives” who had lived for generations in the area and so they went ahead and built the city of Johnstown! The result has been three great floods, the worst in 1889 and the other two only slightly less catastrophic in 1936 and 1977! The people of Johnstown believed that they could build their city where they wished despite the warnings—because they wanted to believe it! For a long time they were spared the disaster prophesied, yet all they had to do was look with a clear eye and a sound mind on the existing situation and they could easily have predicted the inevitable consequences. But they were blinded by a desire that overcame reality. Yes, the city did remain where its founders wished, but that did not protect those who perished when reality eventually intruded. Another clear example of a demanded cherished belief being destroyed by reality is found in women’s athletics. Remember Title 9? That was used by the government to force schools to finance girls’ sports. As these did not have the draw that boy’s sports did, schools spent more time and money on the latter. Title 9 “leveled the playing field,” so to speak, forcing girl’s athletics upon a public that had no desire for it. Score one for the feminists—or so they believed. Then came the “Trans-Movement” that declared an individual could claim to be whatever gender that person chose to be! As a result, women’s sports are presently being filled with “women” whose physical strength and size gives them the victory almost every time! The result of this travesty is that the women who were supposed to gain from the increased funding of “women’s sports” find themselves losers because they cannot compete with the men who now “identify” as women and fill the ranks of their particular sport. Think of how much money could have been saved if the girls had been allowed to compete in boy’s sports instead of trying to maintain two different athletic programs! After all, that’s pretty much what is going on today, isn’t it? But as ridiculous as this is, it is also very dangerous. A young woman boxer had her skull fractured in a bout with a pseudo-female and there have been—and will be—countless other injuries in contact sports! That’s why we did not let girls compete on the boys’ teams in the first place! Of course, the worst thing for women athletes is that they cannot compete in their own sports – at least if they want to win! But as the rejection of reality grows ever more apocalyptic, the dangers increase not incrementally, but exponentially because we are creating situations that none are able to predict. Why? Because to do so requires an acceptance of reality! And since these situations have not been predicted, for that same reason they cannot be addressed! The “open-border-sanctuary cities” have become repositories of diseases either never before seen among us or long extinct in the West. Much of the rampant disease in Africa is due to what doctors call a “fecal environment.” Untreated human feces are very dangerous and when the streets of our cities – even some of our most beautiful and wealthy cities – are covered with human excrement, the results are inevitable—and devastating. Several police officers in Los Angeles have been diagnosed with typhoid! This disease, arising from pervasive and untreated human waste, killed countless millions in the days before modern sanitation! Wealthy liberal elites in Beverly Hills should take no comfort in their money or their zip code. Remember, Queen Victoria’s consort, Prince Albert, died of typhoid and he had it all—wealth, fame and a very upscale address! And of course, where this type of environment obtains, our old nemesis, the rat is also to be found in great numbers! Apparently, Los Angeles, is suffering from a monstrous infestation of these creatures. And where there is the rat, there is the flea – and where there is the flea, there is the plague! The plague in both its bubonic and pneumonic forms is not gone; indeed, it is still endemic in Mongolia and in parts of the American Southwest carried by prairie dogs and their fleas. Consider how little it would take to make present day San Francisco or Los Angeles into 14th century London or Paris! And while there are drugs to treat the plague, it is by no means a “given” that it could be stopped once an epidemic began! Remember, over 18 million people died of the Spanish influenza at the beginning of the 20th Century, and we have had other world-wide epidemics that have cost more lives than most wars! Furthermore, in the Middle Ages, people didn’t move very far from their homes. In these days of planes, trains and automobiles, people—and the plague—can be carried anywhere and everywhere during its ten-day incubation period, thus spreading death much further than liberal sanctuary cities and their immediate suburbs from whence it came. And what is the cause of this rampant insanity? A refusal by far too many people and their government hirelings to accept reality when they would rather embrace poisonous political ideologies and social narratives. The danger grows daily but the awareness of that danger has yet to find its way in any real sense into the public square. But alas, the real tragedy of this lunacy is that both the innocent and those who do accept absolutes cannot flee from the disasters being perpetrated by those who do not. Thus, when the Horseman of pestilence and death astride his pale mount comes among us, all our knowledge and rationality will offer us no safety from his dread hand. Post Scriptum: As might be observed, this was written before the “onset” of the faux “pandemic” in 2020. It seems strange that actual dangers from virulent diseases were ignored so as to produce a desired social narrative permitting the overthrow of America’s democratic processes and the implementation of government control that under ordinary circumstances would have had no possible chance of success. Of course, the greatest danger now is that an actual plague might arise and the overstepping by government of its constitutional limitations in response to a false plague will result in a failure to properly respond to a real one! It would seem that danger is all about us and is made even more deadly by our failure to deal with reality.

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